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Short History
of Astrology in the Western World
Today,
the average person raised in any Western world culture knows their
Tropical Western Zodiac Sun Sign placement (i.e. Hey baby! What’s
your sign?) and millions read their daily horoscope as a source
of momentary entertainment and amusement.
And
heck! Who knows? Maybe today will be your lucky day, and you'll
finally meet that tall, dark stranger that your horoscope is bragging
about.
Originally
Reserved For Royalty
From the very dawn of humanity (until today), people have oddly
enough looked to the heavens and the planets for guidance and inspiration.
Thousands
of years ago astrology was, generally speaking, reserved for members
of the royalty. For astrologers there were good points to astrology
being embraced by those in ultimate political power, and there were
several bad points.
One
of the chief advantages was that an astrologer could often look
forward to a nice, comfortable, civil service job in the palace.
One
of the worst "difficulties" was when the astrologer inevitably
made his/her royal benefactor angry. That was when the court astrologer
most often (literally) lost his/her head over the matter.
The Roots/Greek Thought
The roots of Western Tropical astrology (the type of astrology most
Westerners are familiar with today) date all the way back to ancient
Mesopotamia (2300 BC). From there, perhaps as early as 600 BC, it's
thought that astrology began making its way into ancient Greece.
Astrology's
entrance into Greece coincided with the beginning of the first great
Greek philosophers and with the rise of the Greek state and culture.
- Socrates
- 469 to 399 BC
- Plato
- 427 to 347 BC
- Aristotle
- 384 to 322 BC
Then Alexander the Great burst onto the Western Civilization scene
by beginning his famous conquests over much of the entire (then
known) world. Alexander's conquests lasted between the years of
336-323 BC. Due to Alexander's powerful influence and control -
and his having been tutored by the master philosopher Aristotle
- Greek culture and thought was then spread throughout much of Alexander's
vast conquered domain.
Hellenizing
The World
In this process of "hellenizing" the world - Alexandria,
Egypt became the established cultural center of ancient Hellenistic
Greek thought and philosophy between the years of 323 - 31 BC.
It
was during this 300 year period that the study, development, and
acceptance of astrology flourished among many of the prominent thinkers
of the day... and it was during this period of time, when the roots
of horoscopic, zodiacal, individualized astrology (much as we recognize
it today) first came into existence.
In
this Hellenistic Greek atmosphere, astrology was no longer reserved
for royalty. Later ancient Hellenistic sky watchers such as the
famous Ptolemy (85-165 AD) served in dual roles as both the scientifically
minded mathematical astronomer searching out the skies and as the
metaphysically minded astrologer divining the higher purposes of
the heavens.
The
Quiet Period In The West
After a several hundred year “heyday” in ancient Greek
and then Roman culture - astrology in the Western world, while never
totally dying out, became rather quiet during the dark period of
time now called the Middle Ages.
During
this time, astrology continued to flourish and evolve in other cultural
environments. However... in Western world cultures, in fourth century
AD, the Christian Church was busily at work establishing itself
as the predominant Western world political power and belief system
during the next several hundred years.
Suffice to say that during the Christian Church's rule in the medieval
period, the Church in Rome vacillated back and forth over its official
viewpoint and level of tolerance regarding astrology. At times Christian
church leaders condemned astrology and astrologers as being heretical,
while at other times church leaders sought out the guidance of astrologers.
According
to historian Valerie Flint (The Rise of Magic In Early Medieval
Europe), in the early Middle Ages, some Christian church leaders
actually encouraged a belief in astrology in order to keep believers
away from what seemed to be more dangerous magical practices. Some
church officials during this very large span of time, such as French
Cardinal Pierre d'Ailly (1350-1420), were practicing astrologers.
Renaissance/Age
of Enlightenment
For the most part, in the Western world, astrology kept its low
profile until a reemergence and renewal during the European Renaissance
(ranging in date anywhere from 1453 - 1598 to as late as the 1670s).
Spurred
on in Italy by the Medicis, the philosopher, astrologer, and Catholic
priest Marsilio Ficino (1433-1499), along with the revival of Greek
neo-Platonic philosophies - astrology once again began gaining prominence
among many of the scholastics of the day.
During the European Renaissance (ranging from 1453 - 1670) the vast
majority of Western astrologers were practicing Christians; and
many of the Popes were astrologically friendly.
One
of the more notable English astrologers during the latter Renaissance
period, William Lilly (1602-1681), remonikered astrology as being
"Christian Astrology," although it's thought by some that
this naming was to keep the still rather powerful (and vacillating)
Christian church leadership at bay.
The,
all too brief, European Renaissance was then followed by the bright
rationalistic light of the Age of Enlightenment and Scientific Revolution
of the 17th century AD, with the scholastic world finally determining,
once and for all, that the Earth was not the center of the universe.
Ideological
Earthquake
What we today take for granted, knowing the Earth to be a very small
cog in the greater wheel of the universe, was - for the peoples
of that time and age - a huge shift in consciousness. It’s
literally impossible for us to imagine how chaotic and devastating
this paradigm shift and “ideological earthquake” was
to become or how effective it would be in rocking the religious
world of the day.
Astrology was only one among a much larger group of metaphysical
aftershock casualties of this mind bending paradigm shift. As a
result of this “ideological earthquake,” the physical
science of astronomy and the metaphysical art of astrology began
the slow process of being split off from one another - and, for
the first time, they became separate, often contrary disciplines.
While
astronomy blossomed under the watchful eye and blessing of the new
Age of Enlightenment - mystically minded astrology was cursed and
cast aside under its disdainful, disapproving glare... Once again,
Western astrology began disappearing into the mist, shadows, and
darkness. At the same time, it would be a mistake to say that the
practice of astrology totally died out as a result of the Age of
Enlightenment.
Modern
Revival of Astrology
Around 150-180 years ago, astrology in Western culture slowly began
rising up from the ashes once more and back into public favor, imagination,
and consciousness.
At
the beginning of the 20th century, a final grand revival of astrology
came about owing much to the efforts of the charismatic, enigmatic,
and controversial astrologers, Sepharial (1864 - 1929) and Alan
Leo (1860-1917), who became the founding fathers of the Astrological
Lodge of the Theosophical Society in Great Britain. Since Sepharial
and Leo’s time, Western culture’s fascination with astrology
has continued on with us and grown and evolved through the years.
Hey
Baby! What's Your Sign?
It was during this final 20th century pop revival of Western astrology
that Sun Sign Astrology, ideas on karma and reincarnation, and the
reading of daily horoscopes first began coming back into vogue.
According
to esteemed astrologer, Dane Rudhyar, at the beginning of the 1930's,
astrologer Paul Clancy decided that popularizing astrology was to
be his life mission. When Clancy's magazine "American Astrology"
became a huge success in 1934, it started a new "epoch"
in astrology.
It
was primarily Clancy's venture in "American Astrology"
that brought about the popularity of daily and/or weekly astrological
horoscope columns, with readings of the twelve signs, to appear
in the newspapers and periodicals throughout the United States and
Europe. (from the preface of Astrology, The Divine Science
by written by Marcia Moore and Mark Douglas)
What the esteemed and quite respected astrologer, Dane Rudhyar,
failed to mention in his preface is that it was none other than
he, Dane Rudhyar, who was the original writer of these popular "American
Astrology" horoscopes.
Coming
Out Of Their Metaphysical Closets
In recent years... many otherwise reasonable, rational people from
all walks of life have (so to speak) "come out of their metaphysical
closets" in defense of astrology.
Here are just a couple of examples of scientific community renegades:
- The
visionary English astrophysicist and astronomer Dr Percy Seymour
"threw his hat into the ring" by publishing Astrology:
The Evidence of Science, appearing in April 1989. In his groundbreaking
book – Dr Seymour, a chartered member of the Institute
of Physics and Fellow member of the Royal Astronomical Society,
explained his revolutionary theories of "celestial harmonics"
in regard to why he felt astrology may work in the first place.
- Then
there's the late Victor Mansfield (b.1941-d.2008), astrophysicist
and author of Synchronicity, Science, and Soul-Making
in 1995. In 1997, when Dr Mansfield was a featured speaker at
a major astrology conference (the Cycles and Symbols Conference
San Francisco 1997), he caused quite a stir.
Born in Norwalk, CT, Mansfield attended Dartmouth College and
completed his Ph.D. at Cornell University, leading to a thirty-five
year career of teaching physics, astrophysics, and popular cross-disciplinary
courses at Colgate University. His course, Core: Tibet, was
particularly loved by his students. His gifts as a teacher culminated
in April 2008 when he received the Sidney J. and Florence Felten
French Prize for inspirational teaching.
His other two books are Head and Heart: A Personal Exploration
of Science and the Sacred (Quest, 2002), and Tibetan
Buddhism & Modern Physics: Toward a Union of Love and Knowledge
(Templeton, 2008).
In the forward to Dr. Mansfield last book, Tibetan Buddhism
& Modern Physics: Toward a Union of Love and Knowledge,
His Holiness the 14th Dalai Lama described him as “someone
who has reconciled his professional involvement with science
with a deep interest in spirituality and Tibetan Buddhism in
particular.”
Yep! It appears that in our modern world... while one needn't be
a rocket scientist to believe astrology has validity, it also doesn't
hurt.
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